Tuesday, August 11, 2015

Save Amarkantak & Narmada from eucalyptus

Compiled by Debanjan Das & Pijush Kanti Chakraborty

CONTENTS

1) Importance of Amarkantak
    1.1) Religious
    1.2) Ecological
2) Genesis of the eucalyptus problem
    2.1) Raw material for Paper Mills
3) Historical background of eucalyptus
4) Problems associated with eucalyptus
    4.1) Fragmentation of ecological corridor
    4.2) Loss of biodiversity viz. indigenous medicinal plants
    4.3) Reduction of natural water flow to Narmada River
    4.4) Depletion of soil nutrient
    4.5) Pest and Diseases
5) More on Eucalyptus Hazards
    5.1) Shallow Root System
        5.1.1) Invasive
        5.1.2) Uprooting
        5.1.3) Landscape Damage
    5.2) Fire Hazard
6) Legislations and Policies
7) Earlier instance of tinkering with delicate Amarkantak ecology
8) Conclusions & Suggested Remedies

9) References
 

1) Importance of Amarkantak

1.1) Religious

Amarkantak hilly area, which is the birth place of holy Narmada River (Narmadakund) and mighty Sone River (Sonemuda), is regarded as sanctum sanctorum by Sanatanis/Hindus. Another important river Johilla too originates from here (Jwaleshwar Mahadev Temple). There are about 12 temples devoted to Narmada Mother Goddess. The most important is Narmada Temple built by the Bhonsles of Nagpur around the origin point of Narmada. Kalchuris constructed the Machendranath and Patleshwar temples here which are declared by Archaeological Survey of India as protected. The religious significance of this town attracts pilgrims and saints throughout the year (Tourism-Amarkantak).

Map : Amarkantak Hilly Range Corridor and its surroundings

1.2) Ecological

The town of Amarkantak lying in Anuppur District, Madhya Pradesh is surrounded by a rich variety of flora with medicinal properties. The Achanakmar Wildlife Sanctuary, which is in Chattisgarh, is within 40 km from the town of Amarkantak. The lush green forest belt in Amarkantak is a part of Achanakmar-Amarkantak Biosphere Reserve. The forests of Amarkantak are linked with the forests of Kanha National Park. Amarkantak falls on the Kanha-Achanakmar Corridor, a hilly region covered with dense forests (see Map). Kanha and Achanakmar are both conserved wildlife parks in India famous for Bengal Tigers (Wiki-Amarkantak).


The climate in Amarkantak is warm and temperate. The average temperature in Amarkantak is 21.7 °C. The average annual rainfall is 1364 mm (Climate-Data.org). Mean annual rainfall varies from 1400 mm to 1750 mm (Agarwal, Tiwari & Dubey, 1996).


2) Genesis of the eucalyptus problem

2.1) Raw material for Paper Mills

The largest paper mill in the country, Orient Paper Mill, is located in Amlai, Shahdol district very near to Amarkantak (see Map). It has a capacity of 250 tonnes of high grade paper per day; for this it consumes 450-500 tonnes of bamboo and 150-200 tonnes of hardwood daily. The mill has its wood catchments area in all the forests of Eastern M. P. Due to the increasing shortage of bamboo and hardwoods, the Forest Department has turned towards plantation of eucalyptus to be used for paper manufacture. The forests of Madhya Pradesh supply raw material for many paper manufacturing units, both inside and outside the state. The annual supply of bamboo for the year 1978-79 gives an idea of the scale of exploitation of forest resources for paper manufacture alone:-

Sl# Name Tonnes
1 Orient Paper, Amlai 103,833
2 Bengal Paper 30,000
3 MP Pulp and Paper 25,000
4 Nepa Mills 97,500
5 Sirpur Mills 8,333
6 Orient Paper, Brijrajnagar 8,333
Meanwhile, in Shahdol district bamboo stocks are exhausted. Special plantations of eucalyptus are being tried by the forest department as an alternative source for pulp (Roy et.al, 1981). The ecological implications of the effluents generated by this mill on the Son River which is flowing through Shahdol district and the resulting pollution at villages downstream are not discussed here.

3) Historical background of eucalyptus

Eucalyptus has a long history in India. It was first planted around 1790 by Tipu Sultan, the ruler of Mysore, in his palace garden on Nandi hills near Bangalore. According to one version he received seed from Australia and introduced about 16 species (Shyam Sundar, 1984). Some 170 species, varieties and provenances of eucalyptus were tried in India (Bhatia, 1984), out of which the most outstanding and favoured has been the E. hybrid, a form of E. tereticornis known as “Mysore gum”.


Eucalyptus was first introduced in Madhya Pradesh on an experimental scale during 1965~66. Large scale plantations of eucalyptus covering an area of 45,000 ha were raised since 1966. After 1974, eucalyptus was planted only in mixtures under Social Forestry Schemes (Palanna R.M.,1996). Three species viz. Eucalyptus hybrid, E. camaldulensis, E. citriodora were commercially successful while attempting to reclaim and revegetate bauxite mined areas of BALCO, near Amarkantak and coal mined areas of Dhanpuri, Shahdol district in eastern M.P. since 1979 (Ram Prasad, 1996).

4) Problems associated with eucalyptus

4.1) Fragmentation of ecological corridor

Any change in local forest type by introduction of exotic species like eucalyptus will ecologically fragment the Kanha-Achanakmar Corridor passing through Amarkantak (see Map). As the biodiversity sustained and nurtured by thousand years of delicate ecological equilibrium between climate, flora & fauna is drastically altered by human interference in the form of Eucalyptus Plantation both by government and private parties. Different bird species adaptive to monocultured eucalypus forests are replacing traditional ones.

4.2) Loss of biodiversity viz. indigenous medicinal plants

The biodiversity of a natural forest and that of a eucalyptus plantation are not comparable. The natural ecosystems are very diverse, whilst the biodiversity of Eucalyptus plantations is limited (Group Reports,1993). Invaluable traditional medicinal plants viz. brahmi, gulbakawali, safedmusli, tejraj, bhojraj, patalkumna, kali haldi, devraj, hatahjodi, jatashankari, ashtagandha (Tourism-Amarkantak) are being lost as local forests are cleared for eucalyptus plantations. 

Moreover, eucalyptus trees show allelopathic effects; they release compounds which inhibit other plant species from growing nearby (Wiki-Eucalyptus). Allelopathic effects of Eucalyptus are more prominent in areas with low rainfall i.e. less than 400 mm annually (Group Reports,1993). In Kerala & Tamil Nadu several species of bush frogs have become endangered due to encroaching of their habitats by eucalyptus plantations (ZSI,2011). This critical faunal aspect needs to be studied in Amarkantak area too.

4.3) Reduction of natural water flow to Narmada River

The homogeneous plantations of Eucalyptus are objectionable on ground of lowering the water table in their vicinity since the tree has a tremendously high transpiration rate (Roy et.al, 1981). This has already started adversely affecting the natural flow of Narmada River. Though Eucalyptus is an efficient biomass producer but as result of its fast growth and high biomass production Eucalyptus species consume more water than other, less productive species (Group Reports,1993).

4.4) Depletion of soil nutrient

When Eucalyptus is grown as a short rotation crop for high biomass production and removal, soil nutrients are depleted rapidly (Group Reports,1993).

4.5) Pest and Diseases

Termite attacks are common the Eucalyptus region. Susceptibility to this pest varies with the species. Some species such as E. camaldulensis and E. tereticornis are more susceptible than others.

Corticium salmonocolor "Pink disease" is significant for some species in high rainfall areas in the Asia-Pacific Region (Group Reports,1993).

5) More on Eucalyptus Hazards

Eucalyptus trees are native to Australia, but have adapted to climates all over the world. These trees have a shallow root system, which developed as a way to survive in a harsh native environment, where accessing a limited amount of rainfall is crucial to survival. It’s this shallow root system that can make eucalyptus trees a danger.

5.1) Shallow Root System

About 90 percent of a eucalyptus tree’s roots grow in the top 12 inches of soil. This shallow root system grows rapidly, and along with a strong taproot, the lateral roots are vital to keeping a eucalyptus tree upright. A eucalyptus tree’s taproot must grow down into the soil at least 6 feet to ensure good anchorage. The lateral roots spread out for up to 100 feet to help support the rest of the tree. These lead to the following hazards (Miller R.,2012) :-


5.1.1) Invasive:  Because much of the root system is in the upper layers of soil, it can absorb water and nutrients rapidly. Eucalyptus trees are heavy feeders and need an extraordinary amount of water. This often leaves nothing for nearby plants to take up. As the shallow root system expands, it invades the habitat of other species. Once it has established, it can be extremely difficult to eradicate a eucalyptus tree from the soil, because when the tree is cut down it undergoes mass-sprouting from the base and the root system and may reestablish growth.
5.1.2) Uprooting: In exposed locations, where eucalyptus trees are subjected to strong winds, a shallow root system presents a hazard to people, homes and other structures. If the root system is not well established, winds can cause the tree to sway, which loosens the soil around the root collar. This causes the shallow roots to tear and the tree may fall over. Newly planted eucalyptus will show a cone-shaped hole around the base where the soil is lost around the root collar, which indicates the tree, is at risk of uprooting.
5.1.3) Landscape Damage: The roots and rootlets of eucalyptus trees planted in a yard can grow into ditches, clog water pipes, and crack septic tanks and cisterns. The roots of eucalyptus trees planted in an urban environment can damage sidewalks, curbs and gutters. As the shallow eucalyptus roots grow and produce secondary thickening growth, they can heave up paved surfaces above and around them.

5.2) Fire Hazard

On warm days, eucalyptus forests are sometimes shrouded in a smog-like mist of vaporised volatile organic compounds (terpenoids); the Australian Blue Mountains take their name from the haze.


Eucalyptus oil is highly flammable (ignited trees have been known to explode); bushfires can travel easily through the oil-rich air of the tree crowns. Eucalypts obtain long-term fire survivability from their ability to regenerate from epicormic buds situated deep within their thick bark, or from lignotubers, or by producing serotinous fruits.


Eucalyptus forest tends to promote fire because of the volatile and highly combustible oils produced by the leaves, as well as the production of large amounts of litter which is high in phenolics, preventing its breakdown by fungi and thus accumulates as large amounts of dry, combustible fuel. Consequently, dense eucalyptus plantings may be subject to catastrophic firestorms (Wiki-Eucalyptus).

6) Legislations and Policies

The Central and State Governments took certain policy decisions regarding planting of the species in the country.

6.1) The first was the decision of the Karnataka State Government in 1984 to ban planting of eucalyptus in areas receiving a rainfall of 750 mm and above. This was because of fungal disease (Pink disease) affecting Eucalyptus hybrid in heavy rainfall areas. The State Government also removed eucalyptus from the list of species to be planted under various rural development schemes sponsored by the Government of India.
6.2) The National Forest Policy of 1988 provides that no plantations of exotic species can be taken up without the species being tested on an experimental basis. If no ill effects are noted, only then are large scale plantations permitted. Eucalyptus being an exotic species is covered under the above policy statement of the Government of India.
6.3) The Karnataka Government brought out an order during 1990 to restrict the planting of eucalyptus in the State, permitting it to be raised only in areas receiving a rainfall of between 500 mm and 750 mm. Planting is further restricted to degraded Reserved Forest and waste lands, which are barren, and that along with eucalyptus a good proportion of indigenous species be mixed.
6.4) In India, until the later part of 1980’s due to the Government policy to convert degraded natural forests into productive plantations, large areas of natural forests with miscellaneous species were cleared for planting eucalyptus in monoculture. This trend is completely reversed now and the present policy is not to clear any natural forests for plantations. In established eucalyptus plantations raised in the high rainfall zone in the past, indigenous species are allowed to come up after harvesting. In Karnataka where eucalyptus was mixed with teak in plantations after clear felling moist deciduous forests, teak is allowed to grow along with the miscellaneous species which have come up from the root stock. At present, plantations of eucalyptus are only taken up in barren areas of the dry zone (Palanna  R.M.,1996).

7) Earlier instance of tinkering with delicate Amarkantak ecology

Pinus caribaea, known as tropical pine, was planted in Amarkntak in 1968 on advice of Forest Research Institute, Dehradun on the recommendations of National Agricultural Commission of India looking to the future demand of quality pulp wood. This work was undertaken under a World Bank Technical Assistance Project by clearing natural sal forests. The naturalists and environmentalists in India raised a controversy over it; ultimately the project of “Tropical Pine Plantation” was abolished (Wiki-Amarkantak).

8) Conclusions & Suggested Remedies

8.1) For more than 40 years the Amarkantak hilly area has been treated as experimental laboratory by Central & State level Forestry and Agricultural agencies to generate productive forests which will supply commercial raw materials like fuel wood, pulp within short span of time. Let them continue their experiments in arid climates of Rajasthan or Ladakh but not here.
8.2) Lakhs of eucalyptus trees have been planted and still being planted in the Amarkantak hilly area by the forest department as well as private parties to feed the insatiable businesses of man like paper mills disregarding the debilitating effect this has on very existence of other life forms so long sustained by the delicate local ecological system.
8.3) Eucalyptus cannot be eradicated easily by normal felling or cutting, because within two to three months after felling/cutting of the eucalyptus tree, multiple buds/branches grow on the cut stem and water consumption starts more vigorously in comparison with its pre felling stage. So for eradicating these dangerous species from the entire Amarkantak Hilly Range and its surroundings a new methodology needs to be urgently deliberated.
8.4) Comprehensive planning is required for long term afforestation by indigenous plants like Sal (Shorea robusta), Rudraksha (Eleocarpus ganitrus), Debdaru (Cedrus deodara or Himalayan cedar), Shisham (Dalbergia sissoo or Indian Rosewood or sisu), Arjuna (Terminalia arjuna), Peepal/Pippala (Ficus religiosa or Bodhi-tree or Ashwattha), Neem (Azadirachta indica), Imli (Tamarindus indica), Mango (Magnifera indica), Jackfruit (Artocarpus heterophyllus) and traditional medicinal plants/herbs. Only this can restore the unique eco-system of the particular area.

9) References


Agarwal S.K., Tiwari S. & Dubey P.S. 1996. Biodiversity and Environment. Published by : S.B. Nangia, A.P.H. Publishing Co., Daryaganj, New Delhi-110002, ISBN:81-7024-740-3.

Bhatia, C.L. 1984. Eucalyptus In India - Its Status and Research needs, Indian Forester, 110 (2) pp.91-96.

Climate-Data.org : For Amarkantak http://en.climate-data.org/location/173884/

Group Reports, 1993. Group I: Bio-physical and Environmental Impacts of Eucalyptus Plantations. In: Proceedings, Regional Expert Consultation on Eucalyptus, Vol.1. Edited by M. Kashio & K. White, http://www.fao.org/docrep/005/ac777e/ac777e0a.htm#bm10.1

Miller, R. 2012. Eucalyptus Shallow Root Danger, http://homeguides.sfgate.com/eucalyptus-shallow-root-danger-43715.html

Palanna R.M. 1996. Eucalyptus in India. In: Reports submitted to the Regional Expert Consultation on Eucalyptus, Vol.2. Edited by M. Kashio & K. White, http://www.fao.org/docrep/005/ac772e/ac772e06.htm

Ram Prasad, 1996. Reclamation & Revegetation of Bauxite and Coal Mined Areas in M.P. In “Biodiversity and Environment”. Preview available in https://books.google.co.in

Roy, D., Seshadri, S.,  Ghotge, S., Gupta, A., Deshpande, A., 1981. Planning The Environment, based on a report submitted to Department of Science and Technology, New Delhi in January 1981. http://vidyaonline.org/dl/shahdol.pdf

Shyam Sundar, S. 1984. Forest Development and Eucalyptus controversy in Karnataka, Workshop on Eucalyptus plantation, Indian Statistical Institute, Bangalore.




ZSI, 2011. Critically Endangered Animal Species of India, Zoological Survey of India, Ministry of Environment and Forests, Government of India, http://www.moef.nic.in/downloads/public-information/critically_endangered_booklet.pdf


Monday, September 1, 2014

Diary of Amarnath Yatra 2003

 

Background Drama

I was then a Research Fellow in Indian Institute of Remote Sensing (IIRS) at Dehradun. One day I was going through “Hindustan Times” in Wahid’s (student from Bangladesh) room at International Hostel when I stumbled across the notification by Jammu & Kashmir government regarding the Amarnath Yatra 2003.

hostel2_new
IIRS Campus, Dehradun, Uttarakhand, India

It was 15th June 2003 and the last date for application for registration was 28th June 2003. The Darshan will go on for one month only from 12th July to 12th August 2003. I had to fill up the application form (downloaded from Internet), get a medical fitness certificate from a Government hospital and then submit the form for registration at some designated branch of J & K bank. In Uttaranchal at that time there was no branch of that bank. I have to go either to Meerut or Delhi for that.

It was 25th June and one round at Doon Hospital for medical certificate bore no fruit. Next day I went early, gave ten rupees for chai-pani (you know) to the right person and got the certificate. Since I had some work to do in New Delhi I decided to try my luck in Karol Bagh branch of J & K Bank there for registration. Only two more days to go; may be the Yatri quota for New Delhi is already exhausted !

With lurking doubt I boarded the night bus for Delhi. It was 27th June morning –“I am sorry. You are too late. Entire Delhi quota is exhausted,” said the bank manager of the Karol Bagh branch of J & K Bank. An hour of haggling and cajoling followed. At last the kind Sardar’ji relented. He took out one blank registration form probably from VIP quota and handed it over to me. 

The Darshan date was 12th July 2003 and route was through Pahalgam. “You cannot change the date or route”, Sardar’ji told me, matter of factly. “Who is asking for that anyway?” I chuckled. In fact I was itching for an early darshan, because I have heard that at the later stage of the Darshan Season the “Ice Lingam” inside the Cave melts due to the heat generated by the lakhs of visiting pilgrims. I quickly filled up the form and got it stamped by the registration officer. With the bureaucratic hassles over I triumphantly returned to Dehradun, thanking all the way Amarnath Baba for being so gracious to me.

The Yatra

36

Days flied by and on the sunny afternoon of 8th July I set out for the “journey”. I first went to Saharanpur by bus, from there I boarded the Hemkunt Express and reached Jammu early next morning. There I found no local buses were being allowed by the security to ply to Pahalgam. After thorough security check I was allowed to board a Pahalgam bound bus reserved only for Yatris. About 200 km from Jammu towards Srinagar we crossed the Pir Panjal range through the 2500 m long Jawahar Tunnel and as soon as we emerged from the tunnel we found ourselves in the green, lush Vale of Kashmir - “The Heaven on Earth”. Small doll like rosy cheeked, beady eyed Kashmiri children waved at us as our bus trundled by their hamlets. As we drew closer to the road bifurcation for Srinagar and Pahalgam I noticed the heavy presence of security personnel. They were there at every inch of the road, on every rooftop, toting their automatics and cautiously returning the smiles we were beaming to them. We reached Pahalgam at about 6 pm. Another round of security check followed. I hired a cot in a tent for hundred rupees. Then I started helping myself on free delicacies served by tens of “langars” mostly run by Gujratis. Free STD telephone booth was there though the network was not stable.

10th July: Quickly finishing the morning chores in the bitter cold I boarded the local minibus for Chandanwari. Our convoy reached Chandanwari at about nine o’clock. Warm milk, chole bature, toffees greeted us along with the customary security check. From now on no more motored transport available. We have to trek along the Lidar valley upto the Holy Cave. So, the “journey” had entered the “Yatra” phase. Our next destination, Pissu Top, was just three kilometers away but the track was very steep. Initially I refused to hire “pitthu” (mountain porters). I am not old, moreover I am on a pilgrimage, so no question of hiring a pitthu – I reasoned to myself. But after tripping twice on the slippery glacier surface I wisely handed over my haversack and slipping bag to one such fellow. His name was Md. Ahmed, a student of class nine. For this one month he, along with his brothers, is working as mazdoor (labourer). Last year one of his brothers died by slipping inside a treacherous crevasse in glacier.

12
Partly frozen Lidar River

He gave me an insight to the appalling level of poverty prevailing in the Valley. Soon I realized I couldn’t breathe fully, I could hardly drag myself up. After struggling for more than three hours, taking numerous “five minutes rests” we reached Pissu Top.

All along Ahmed and I took snaps at regular intervals (by now Ahmed had learnt basics of photography from me). We saw security personnel virtually everywhere, sitting on barren rock outcrops or lurking behind bushes; on the roadside or atop the mountain range.

16
Alert paramilitary jawan

Yatris greeted them with “Bom Bhole” and they also replied similarly. As we approached Sheshnag, the serene, green glacial lake surrounded by snake like mountains studded with glaciers and peaks gleaming with freshly fallen snow captivated me.

20
Lake at Sheshnag

Vivid green meadows with horses grazing on them, small hamlets dotting the landscape – it is God’s very own land. We, outsider’s can come here only with “His” consent. For here weather can change at a very brief notice. On many earlier occasions pilgrims had to retreat from this place due to incessant blizzard.

At about three o’clock we reached Sheshnag. I relieved Ahmed from his duties, gave some “beshkish” (tips) to him, rented a tent and lay down for rest.

23
Camp at Sheshnag, 3:30 pm

The tent was good, erected by J & K Govt, furnished with sleeping bag, blankets. It cost me Rs.120. My breathing problem was worsening. I suffered pain while coughing also. I visited the medical camp there. The doctor could give oxygen for about five minutes only as many people were in the queue for same reason. I took some little food and with looming doubt about my ability in continuing the Yatra I retired for night. Meanwhile the riot of colours on the snow-covered peaks played by the setting sun lifted me to a world of different perception, altered priorities.

24
Sheshnag mountain peak, 6 pm

Anyway, after a difficult sleep the next morning I felt much better.

11th July: In the biting cold I went through the morning rituals. The water numbed my head during bathing. I met a monk from Ramakrishna Order. Apart from him I could not find any other Bengali pilgrims. Majority of the Yatris are Gujratis and rest from South India. Our next destination - Mahagunas Top, another stretch of ascent. Taking no chances now, I hired a pony. From the Top I was upon my feet again. By now I had become sufficiently acclimatized. By noon I reached Panjtarni. My initial plan was to halt there for the night. But, as time was at hand, and only six more kilometers to go I decided to move on after taking the lunch at Panjtarni. The last three kilometers trudge was completely on ice. I was dead tired and the haversack was weighing like a mountain. I lay down on ice with my rolled sleeping bag serving as pillow as I watched the pilgrim trail crawling by me, periodically breaking the stoic, majestic silence of the mountains with roars of “JAI KARAR BIR BAJRANGE, HAR HAR MAHADEV, and BOM BHOLE”. The cave could now be seen at a distance.

29
Pilgrim trails, 2 km from the Cave

Two kilometers before the cave I halted and rented a tent from Md. Shafi. It was raining, and the Lidar River with its glacier melt water was flowing by just next to my tent. I stood there in the open, exposing myself to the elements, gazed lazily at the files of pilgrims on both side of the glaciated valley. I suddenly felt very ecstatic and thrilled as the ambience slowly permeated into me. Maybe I got an answer to some unasked queries of the subconscious ! Meanwhile I discovered mountains had robbed me of my appetite. It was a boon in disguise, for I no longer had to bother in that front from then onwards. Though my official date of darshan was on the next day I decided to have Baba’s darshan that day itself. An electrifying bath in the ice cold water of the river followed. After buying items for puja from a shop cut out from ice I headed for the final assault.

Half an hour in the queue, observing the holy pigeons, we finally entered the Holy Cave. It is a huge exposed limestone cavern. Incessant tolling of bells, hysteric chants of pilgrims, some sobbing out of ecstasy, bowing and touching of the holy stairs of the Cave temple, coupled with haggled CRPF personnel busy controlling the devotees – you just close your eyes, you will get the picture.

31
Inside the Cave

In front of “Baba” I had to jostle with fellow pilgrims for offering Puja, taking photos while evading the stern looks of security personnel there. After the dream-come-true darshan I collected the melt water from the “lingam” and returned to my tent.

34
Baba Amarnath

12th July: Early in the morning I climbed the glacier with a bottle of water (you know why). I was not alone, few fellow Yatris and one security guard gave me company. After finishing the mundane chores I again had the darshan but this time frequent VIP visits by helicopters and the associated security paraphernalia delayed the “general public darshan” by about two hours.

30
VIP visit

I was taking a snap of one such helicopter when a gurkha soldier of Indo-Tibetan Border Police (ITBP) snatched my camera and tried to take out the reel. Keeping my cool I “explained” to him that I was not taking any photograph but only testing the focus of the camera. By god’s grace he “understood” and returned the camera and that is how I could show you the photographs. Darshans over, it was time to return quickly. The incessant drizzles were making way to snow falls and the mountain tracks were becoming increasingly hostile. I hired another pony, took the shorter route to Baltal. With a running temperature I made night halt there.

13th July morning: Boarded the bus for Jammu. Jai Baba Barfani...